There have been no recommendations submitted. Zhinü is the star Vega in the constellation of Lyra east of the Milky Way, and Niu Lang is the star Altair in the constellation of Aquila west of the Milky Way. 秋至輒分明。 [3] The tale of the Cowherd and the Weaver Girl has been celebrated in the Qixi Festival in China since the Han dynasty. Yu, Eric Kwan-wai.

He was very busy ruling the heavens, earth, and sea and distractedly agreed to the send the rains on the next day if they would return to the sea, but soon after the dragons departed, he forgot his promise. The JRPG Bravely Second: End Layer also uses the names Vega and Altair for a pair of story-important characters who shared a love interest in each other years before the game's story began, Deneb being their common friend. When the cat learned of what had happened, he was furious with the Rat and that, according to the story, is why cats and Rats are enemies to this day. In both cases it is claimed that a god incarnated as a human being." Oxherd and Weaver cross it every year, In Korea, it is called Chilseok. Most of the time it may be hidden or fully visible,

The Jade Emperor was an ordinary immortal who roamed the earth helping as many people as he could. The Jade Emperor is known by many names, including Heavenly Grandfather (天公, Tiān Gōng), which originally meant "Heavenly Duke", which is used by commoners; the Jade Lord; the Highest Emperor; Great Emperor of Jade (玉皇上帝, Yu Huang Shangdi or 玉皇大帝, Yu Huang Dadi). in the long run it can be clear through the long night. It falls on the 7th day of the 7th lunisolar month on the Chinese calendar.. (Source: Wikipedia), Legend of Love: The Cowherd and the Weaver. It has also been celebrated in the Tanabata festival … From Yellow Dragon came the Yellow River, from Long Dragon the Yangtze River, from Black Dragon the Amur River, and from Pearl Dragon the Pearl River. She decided to visit her father back in Heaven, but once she returned, the Jade Emperor summoned a river to flow across the sky (the Milky Way), which Zhinü was unable to cross to return to her husband. Somewhere at the Bottom of the River Between Vega and Altair, "Old Tales for New Times: Some Comments on the Cultural Translation of China's Four Great Folktales in the Twentieth Century", Southeast Asia Program at Cornell University: Fall Bulletin 2013, "China Launching Relay Satellite Toward Moon's Far Side Sunday", "China's Landing Site on the Far Side of the Moon Now Has a Name", https://en.wikipedia.org/w/index.php?title=The_Cowherd_and_the_Weaver_Girl&oldid=974731882, Creative Commons Attribution-ShareAlike License. The Post-Hardcore band La Dispute named and partially based their first album, Somewhere at the Bottom of the River Between Vega and Altair, after the tale. In two folk automatic writing texts produced in 1925 and 1972, Guan Yu became the 18th Jade Emperor in about 1840 AD;[4][5][6] however, some have disagreed that Guan Yu has succeeded, and thus the Jade Emperor and Guan Yu are often worshiped separately.
[10], In Korea, it revolves around the story of Jingnyeo, the weaver girl who falls in love with Gyeonu, the herder. The world started with wuji (無極, nothingness) according to the Chinese creation myth. The JRPG Bravely Second: End Layeralso uses the names Vega and Altair for a pair of story-important chara… [5], The story was selected as one of China's Four Great Folktales by the "Folklore Movement" in the 1920s—the others being the Legend of the White Snake, Lady Meng Jiang, and Liang Shanbo and Zhu Yingtai—but Idema (2012) also notes that this term neglects the variations and therefore diversity of the tales, as only a single version was taken as the true version.[6]. She was called Snow Maker. He is also the Cao Đài ("Highest Power") of Caodaism known as Ngọc Hoàng Thượng đế. Yu, Eric Kwan-wai. The rivers thereafter flowed from west to east and north to south, the dragons ensuring that the peoples of China would never be without water again.

Due to his deeper and wiser cultivation, his benevolence instead of his might, the Jade Emperor won the battle. [4] It has also been celebrated in the Tanabata festival in Japan, and in the Chilseok festival in Korea. but when autumn comes, it gets immediately bright. The Emperor took pity on the young lovers, and so once a year on the seventh day of the seventh month of the lunar calendar, he allows them to meet on a bridge over the river. There are many variations of the story. [12] The tale also holds similarities with widespread tales of the swan maiden (bird maiden or bird princess).[13]. 柔情似水， The story has similarities with the Mesopotamian Dumuzid and Inanna. In Japan, the story revolves around the romance between the deities, Orihime and Hikoboshi. One of the myths describes how the Jade Emperor became the monarch of all the deities in heaven. [1], The earliest-known reference to this famous myth dates back to over 2600 years ago, which was told in a poem from the Classic of Poetry. The Cowherd and the Weaver Girl is a Chinese folk tale. There are many variations of the story. [5], The story was selected as one of China's Four Great Folktales by the "Folklore Movement" in the 1920s—the others being the Legend of the White Snake, Lady Meng Jiang, and Liang Shanbo and Zhu Yingtai—but Idema (2012) also notes that this term neglects the variations and therefore diversity of the tales, as only a single version was taken as the true version.[6]. In the mid 19th century, people from Huizhou and Chaozhou mined stones in the hill for the development of the central urban area. 伴月落邊城。 In Southeast Asia, the story has been conflated into a Jataka tale detailing the story of Manohara,[9] the youngest of seven daughters of the Kinnara King who lives on Mount Kailash and falls in love with Prince Sudhana. [15], Zhinü with a shuttle in her hand, painted by Zhang Ling, Ming dynasty, Zhinü crossing the River of Heaven, as painted by Gai Qi, 1799. “Of Marriage, Labor and the Small Peasant Family: A Morphological and Feminist Study of the Cowherd and Weaving Maid Folktales.” Comparative Literature and Culture 3 (1998): 11-51. Owen, Stephen [translator & editor], Warner, Ding Xiang [editor], Kroll, Paul [editor] (2016). She was called Dew Maker. He made sure that everyone in his kingdom found peace and contentment. The Cowherd and the Weaver Girl is a Chinese folk tale. The tale has been alluded to in many literary works. In Daoist theology he is the assistant of Yuanshi Tianzun, who is one of the Three Pure Ones, the three primordial emanations of the Tao. One day, a lowly cowherd named Niu Lang (Chinese: 牛郎; pinyin: niú láng) spotted Zhinü as she bathed in a stream. J-pop band Supercell also references the story on its song "Kimi no Shiranai Monogatari". In Vietnam, it is called Thất Tịch and if it rains on that day, it is said to be Zhinü crying tears of happiness for being reunited with her husband. [14] The Chang'e 4 landing site is known as Statio Tianhe, which refers to the heavenly river in the tale. [3] The tale of the Cowherd and the Weaver Girl has been celebrated in the Qixi Festival in China since the Han dynasty.

[11] The temple, built in 1869, is located at the foot of Penang Hill at the Air Itam suburb near George Town, Penang's capital city. Because of his noble and benevolent deeds, the gods, immortals and humans proclaimed the Jade Emperor the supreme sovereign of all. They were sisters. [15] The nearby far-side lunar craters Zhinyu and Hegu are named after Chinese constellations associated with the weaver girl and the cowherd. He devoted his entire childhood to helping the needy (the poor and suffering, the deserted and single, the hungry and disabled). A crater on Saturn's moon Rhea, discovered by Voyager 2 spacecraft, is named after him. The Jade Emperor (Chinese: 玉皇; pinyin: Yù Huáng or 玉帝, Yù Dì) in Chinese culture, traditional religions and myth is one of the representations of the first god (太帝 tài dì).
Zhinü as depicted on the ceiling of Muxuyuan Station, Nanjing. The Cowherd and the Weaver Girl In late summer, the stars Altair and Vega are high in the night sky, and the Chinese tell the following love story, of which there are many variations: A young cowherd named Niulang (Chinese: 牛郎; pinyin: niú láng; literally "[the] cowherd"), came across seven fairy sisters bathing in … Yuanshi Tianzun is said to be the supreme beginning, the limitless and eternal creator of Heaven and Earth, who picked Yu-huang, or the Jade Emperor, as his personal successor. [14] The Chang'e 4 landing site is known as Statio Tianhe, which refers to the heavenly river in the tale. It is one of the few myths in which the Jade Emperor really shows his power. The Post-Hardcore band La Dispute named and partially based their first album, Somewhere at the Bottom of the River Between Vega and Altair, after the tale. The tale of the cowherd and the weaver girl is a love story between Zhinü (織女; the weaver girl, symbolizing the star Vega) and Niulang (牛郎; the cowherd, symbolizing the star Altair). The drops that fell from the scarf became the poorer humans. It has also been celebrated in the Tanabata festival in Japan, and in the Chilseok festival in Korea. In another story[citation needed], popular throughout Asia and with many differing versions, the Jade Emperor has a daughter named Zhinü (simplified Chinese: 织女; traditional Chinese: 織女; pinyin: zhī nǚ or Chih'nü, literally: weaver girl). It was said that the Jade Emperor was originally the crown prince of the kingdom of Pure Felicity and Majestic Heavenly Lights and Ornaments. Zhinü and Niulang, by the Japanese painter Tsukioka Yoshitoshi. 飛星傳恨， After his father died, he ascended the throne. The tale of the cowherd and the weaver girl is a love story between Zhinü (織女; the weaver girl, symbolizing the star Vega) and Niulang (牛郎; the cowherd, symbolizing the star Altair). The people were grateful and prayed their thanks to the Jade Emperor, who soon discovered what the dragons had done, and became angry that they intervened without his blessing.